Sister Martina Vazquez Gordo had slowly become famous all over Spain for her service of the poor, similar to the fame Mother Teresa of Calcutta had in India or Bea Gaddy in Baltimore. Like Blessed Rosalie Rendu before her, she became a friend of the rich and the poor alike. And that is why it was all the more surprising when she was martyred on October 4, 1936 by the same soldiers she had served so faithfully.
Stories of Sister Martina are different than the flowery descriptions I've found of some of the martyrs. Rather, she seems like the type of person you'd like to sit and have a beer with (that is, if Sisters drank...) I can imagine her with a loud belly laugh telling others of her blunt unconventional actions while, at the same time, remaining humbly silent about the many ministries she founded to serve the poor of Spain (that is, unless she could use the opportunity for fundraising!).
One such story is in her beginning years as a Daughter of Charity. She became the superior of the school Colegio de la Milagrosa in Zamora, Spain. There was poor enrollment in the school and soon Sr Martina found out why - people in the community thought the school gave inferior education. So, what did she do? She went out in the community and spread word of the school to boost enrollment. Admirable, but this is itself isn't that interesting of a feat. What is interesting is how she did it. Discretely (I'm assuming out of her habit - the cornette is pretty noticeable), she entered one of the men's clubs in the community. Surely, the club was full of cigar smoke and alcohol - certainly not the typical hang-out of a nun unless you're telling jokes. But Sr Martina struck up conversation with some of the men playing billiards, attempting to convince them to enroll their children in the school. Maybe annoyed, one man jokingly said "Fine! If you make this shot, I'll send my son there!" She took the cue stick and, lo and behold, made the shot. Upon enrolling his child, the man must have figured out that this billiards-playing woman was actually the superior, Sister Martina. From there, the school flourished....and so did her fame.
After her stint at the school, she was missioned to a hospital and school in Segorbe. The institution was in much debt and very poor physical condition. But similar to what she did for Colegio de la Milagrosa, Sr Martina turned the situation upside down. She not only built relationships with wealthy families to improve the physical condition of the buildings, but she also used her own personal family money to do so. But she wasn't satisfied with what the institution and the Daughters were already doing - she knew the poor needed more.
So she founded a soup kitchen called "Gota de Leche", a consultation center for nursing mothers, a center for the transient poor who needed help getting employment, and created the Charitable Board of Segorbe, a group of wealthy families to assist maintain the nursing home and hospital for the elderly. Oh, not to mention, she also taught courses in the school.
It's a wonder this woman even slept.
Soon, she was elected onto the Provincial Council but, after five years, she was off on a new adventure - going to North Africa to nurse the wounded Spanish troops from the Battle of Annual. Sr Martina did everything she could to serve the soldiers, even cleaning floors, stating often that they and the poor are what would lead her to heaven. At one point, a truck overflowing with wounded soldiers came and there was no more room in the hospital for all of them. The officers' club was nearby and would do perfectly. But one of the high-ranking officials refused. But Sr Martina didn't accept his answer so submissively. She went to a higher power - the war minister. Not only did he allow the use of the club as a temporary hospital, but he appointed her Captain General of the military, perhaps the highest title in the Spanish Army, which gave her the authority to do whatever it was she wanted.
Three years later, at the end of the war, she was sent back to Segorbe, though not before befriending the Muslim leaders in the area who gifted her a silk cloth to be used for the Virgin. It would be ten more years before the troubles would begin. Around 1936, Sr Martina started to become suspicious of the new government and its movement against the Church. One day, fearing a takeover of the house, the Sisters consumed all the hosts, prepared to be booted out of the hospital. And that they were. Told that they had to leave or the soldiers would bomb the hospital, the soldiers led them to an abandoned house, where they remained locked in for a few months.
Soon, like Sister Josefa after her, she got the premonition that she would be martyred. So she prepared for her death by making confession. Since a priest obviously couldn't enter into the makeshift jail the Sisters lived in, she improvised. Like Father Damien who confessed by yelling from one boat to another in the movie Molokai, Sr Martina confessed through signs in the window. When the soldiers came for her, they came for her alone. The Sisters cried to accompany her but the soldiers wouldn't allow it. Placed in a truck, Sr Martina bluntly told the soldiers You're going to kill me and so there's no need to take me far away. When the time came for her to be martyred, her killers asked her to turn her back to them. She absolutely refused. I want to die facing you like Christ and also like Christ, I forgive you.
With holy water, she blessed herself and kissed the crucifix, saying If I have offended you in anything, I ask forgiveness and if you kill me, I forgive you … when you want, you can fire your weapons. With her facing them, they shot and, in typical strong Sr Martina fashion, the two shots in her neck and face didn't kill her right away. With the strength she had left, she yelled My God, have mercy on me!
With that, Sr Martina Vazquez Gordo - the billiards player, the Capital General, the friend of Christians and Muslims, the admirable Daughter of Charity - fell into a ditch and died. She was 68 years old and had been a Daughter of Charity for over 30 years.
She is one of the many Daughters of Charity to be beatified this October, all martyrs of the Spanish Civil War. You can read the story of a fellow Daughter of Charity martyr, Sister Josefa Martinez Perez, here.
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Playing Billiards and Cleaning Floors: The Story of Sister Martina Vázquez Gordo
Sunday, December 2, 2012

Her name was Sister Josefa Martinez Perez. She seemed like any other Spanish Daughter of Charity in the 1930s, donned in a low white cornette and blue dress, walking the hallways of the hospital. Spain was at the height of its civil war but the Daughters continued their work, as they always had in the past during times of turmoil. Yet, as times got worse, Sister Josefa warned her fellow Sisters "Don't be afraid. We have to be courageous. Sisters, let us prepare ourselves because martyrdom will touch some of us" She was right. On October 15, 1936, she was taken away in a truck to be executed.
Her story begins in Alberique (Valencia), Spain where she was born in 1898. At the age of 27, she entered the Daughters of Charity Seminary, inspired by her membership in the Association of the Children of Mary, a co-fraternity for young women run by the Daughters of Charity. After Seminary, she was sent to her first (and what would be also her last) mission - the Provincial Hospital of Valencia. There she would stay for ten years, working in a ward for abandoned children and then one for women with infectious diseases.
In 1936, the Marxists took over the hospital and expelled the Daughters of Charity. It wasn't simply a matter of asking the 100 Sisters in the hospital to move somewhere else, but rather as a way to expel the community of the Daughters of Charity as a whole. So, for their own safety, the Sisters split up - a repeat of what the Daughters had done years ago during the French Revolution - hoping to one day be reunited and live once again as a normal religious community.
Sister Josefa stripped herself of the cornette and dress she had worn for over ten years and headed to her family's house in her hometown of Alberique. Things there were relatively calm, unlike what some of her companions were experiencing wherever they were hiding. But one day, in September, her brother-in-law was taken away for being a Catholic and doing charitable works. When they arrived, Sister Josefa pleaded "let him go and kill me! He has three small children and expecting a fourth". But they wouldn't accept her offer and he was arrested and executed anyway.
She probably had an idea that they would return. And they did, less than a month later on October 14th. However, probably to her surprise, they took away not only her but also her pregnant sister. Her sister Natalia, now a widow after her husband's execution, left behind three small children in the house when the two of them were taken away. When they arrived in the prison, Sister Josefa spent all her time in prayer, pleading to God and the militants that she would sacrifice herself for her sister's life.
Some hours later, in darkness, the prisoners were thrown into a truck. As Sister Josefa stepped into the bed of the truck, she once again pleaded for them to free her sister. Probably tired of her insistence and maybe even inspired by her sacrifice, they let Natalia go. The last memory Natalia would have of her sister Josefa is a hug they shared, in which Sister Josefa whispered "see you in eternity". With that, the truck left, leaving Natalia behind.
The truck drove to the outskirts of Alberique at El Puente de los Perros, where every prisoner in the truck were executed, including Sister Josefa, who had sacrificed her own life for her sister.
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| Some Daughters of Charity and Vincentian priests martyred during the Spanish Civil War |
Sister Josefa Perez Martinez, pray for us!
(More stories of these courageous Daughters of Charity to come!!)
Sources (for those interested):
- "Daughters of Charity, Martyrs (Valencia, 1936)". Vincentian Online Library Trans. Charles T. lock. <http://famvin.org/wiki/Daughters_of_Charity,_Martyrs_(Valencia,_1936)>
- Infante Barrera, Sor Angeles. "Hermanas Mártires De Valencia, Perfil Biográfico." FAMVIN Noticias. <http://famvin.org/es/2011/06/28/hermanas-martires-de-valencia-perfil-biografico/>.
- "Un Arzobispo De Valencia, 12 Hijas De La Caridad Y Una Seglar Asesinadas En 1936 Rumbo a Los Altares" Religión En Libertad, 28 June 2011.
- "Spanish Civil War (35)." Hagiography Circle. <http://newsaints.faithweb.com/martyrs/MSPC35.htm>.
- Chento, Javier F. "Hacia La Beatificación De Un Grupo De Mártires De La Familia Vicenciana En España." FAMVIN Noticias.http://famvin.org/es/2012/11/10/hacia-la-beatificacion-de-un-grupo-de-martires-de-la-familia-vicenciana-en-espana
- my research buddy, Fr John Freund CM from FAMVIN!
Friday, February 3, 2012
So I posted about the feast day of the Martyrs of Angers, not even realizing that the Daughters had two other feast days within a week - Blessed Giuseppina Nicoli today and Blessed Rosalie Rendu next week. I've already done a post on the life of Blessed Rosalie Rendu, one of my Daughter of Charity "favs", but Blessed Giuseppina Nicoli is even lesser known.
Sister Giuseppina was Italian, as you may have guessed already by her name. After becoming a Daughter of Charity, she spent most of her life ministering to the poor on the island Sardinia (yes, I had to look it up too) She became Sister Servant (the superior of the house) there and did something that may have been revolutionary in its time - she introduced the Sisters to the womens' prison. The Sisters then began to visit the incarcerated and minister to them. She organized the first youth group volunteers and taught catechism to the poor, illiterate and those without religious education.
A few years later, she was called to Turin (Italy) to serve as adminstrator of the province and then directress of the Seminary (noviciate), but soon the community realized that the climate of Turin wasn't doing well to her health and how attached Sardinia was to her and vice versa and sent her back there. Upon her return, she opened a School of Religion for young people and worked with sick infants and children. During World War I, she used her time to care for wounded soldiers.
But perhaps the greatest part of her reputation comes from her work with a group called Monelli di Maria, a group of orphaned, homeless, and abandoned children. Originally, these were just a group of street children that knocked on the Sisters' door asking for food, money, etc. Sister Giuseppina re-named this group something to the effect of "Mary's Street Kids" While she did make sure they went to Mass and were taught catechism, to Sister Giuseppina, serving them meant also serving Christ in the person of her neighbor. So she taught them how to read and write, as well as a trade that would give them a job and off the streets. By teaching them about God and His love for them, she also made them aware of their own dignity - they who had been denied an education because of their poverty, they who had been kicked out of their homes by their parents, they who had been orphaned, they who the world left behind.
Sister Giuseppina died in 1924 at the age of sixty one. Her last words were "Yes! Thank you!" That picture of Blessed Giuseppina Nicoli is probably one of my favorites of any Daughter of Charity in the cornette. She is so full of joy and energy in the picture - as if the photographer caught her at the end of a laugh. And when you think about all she was doing at the time of that picture - working with kids at the orphanage or school or working with the street kids - it really is amazing that she had all that joy and energy. Here's a pearl of wisdom she left us:
Sister Giuseppina was Italian, as you may have guessed already by her name. After becoming a Daughter of Charity, she spent most of her life ministering to the poor on the island Sardinia (yes, I had to look it up too) She became Sister Servant (the superior of the house) there and did something that may have been revolutionary in its time - she introduced the Sisters to the womens' prison. The Sisters then began to visit the incarcerated and minister to them. She organized the first youth group volunteers and taught catechism to the poor, illiterate and those without religious education.
A few years later, she was called to Turin (Italy) to serve as adminstrator of the province and then directress of the Seminary (noviciate), but soon the community realized that the climate of Turin wasn't doing well to her health and how attached Sardinia was to her and vice versa and sent her back there. Upon her return, she opened a School of Religion for young people and worked with sick infants and children. During World War I, she used her time to care for wounded soldiers.
But perhaps the greatest part of her reputation comes from her work with a group called Monelli di Maria, a group of orphaned, homeless, and abandoned children. Originally, these were just a group of street children that knocked on the Sisters' door asking for food, money, etc. Sister Giuseppina re-named this group something to the effect of "Mary's Street Kids" While she did make sure they went to Mass and were taught catechism, to Sister Giuseppina, serving them meant also serving Christ in the person of her neighbor. So she taught them how to read and write, as well as a trade that would give them a job and off the streets. By teaching them about God and His love for them, she also made them aware of their own dignity - they who had been denied an education because of their poverty, they who had been kicked out of their homes by their parents, they who had been orphaned, they who the world left behind.
Sister Giuseppina died in 1924 at the age of sixty one. Her last words were "Yes! Thank you!" That picture of Blessed Giuseppina Nicoli is probably one of my favorites of any Daughter of Charity in the cornette. She is so full of joy and energy in the picture - as if the photographer caught her at the end of a laugh. And when you think about all she was doing at the time of that picture - working with kids at the orphanage or school or working with the street kids - it really is amazing that she had all that joy and energy. Here's a pearl of wisdom she left us:
Joy is a great remedy. I recommend it to you and I do so very enthusiastically...! Be joyful! I say it again 'be joyful'! When we are joyful, we are less aware of evil and are cured more quickly. Cast all your cares on God; He is the best of fathers and will look after you as well as possible. (Blessed Giuseppina Nicoli)
Wednesday, February 1, 2012
It seems like every month, there is at least one Daughter of Charity feast day. In November, we have three in a row!
Today's feast day is for Blessed Marie Anne Vaillot and Blessed Odile Baumgarten, two martyrs of the French Revolution, part of a group known as the "Martyrs of Angers" (a town in France). Another martyr of the French Revolution, also a Daughter of Charity, Marguerite Rutan, was beatified less than a year ago.
You can find a great homily about these two martyred Sisters here by Fr Richard McCullen, one of our former Superior Generals.
How blessed am I to belong to a community with so many saints!
(Picture from the Daughters of Charity Australia website)
Today's feast day is for Blessed Marie Anne Vaillot and Blessed Odile Baumgarten, two martyrs of the French Revolution, part of a group known as the "Martyrs of Angers" (a town in France). Another martyr of the French Revolution, also a Daughter of Charity, Marguerite Rutan, was beatified less than a year ago.
You can find a great homily about these two martyred Sisters here by Fr Richard McCullen, one of our former Superior Generals.
How blessed am I to belong to a community with so many saints!
(Picture from the Daughters of Charity Australia website)



