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Greater Than One: A Guest Post by Sr. Meg Kymes
Friday, December 28, 2012
Sisters represent so much more than just themselves. It is both a big responsibility but also one that invites lots of reflective and joyful experiences. Speaking about one of those experiences, here is a guest post from Sister Meg Kymes, a Daughter of Charity. She currently lives in Emmitsburg, Maryland where she works at Mother Seton School and the Seton Center.
Thursday I was awaiting a package from Fed-Ex while I was at school. I felt my phone ring in my pocket (luckily during snack time) and stepped outside to receive the call. I answered and the gentleman on the other side said, “Ms. Kymes? This is Bill from Fed-Ex. I’m looking for your house, but I can’t seem to find it. I’ve passed the antique store.”
It’s a common problem in Emmitsburg. My own father missed the house twice when he came to visit. “You’ve gone just a little too far.” I replied. “Turn around at the next street and come back about a block. At the first stop sign turn right.”
He arrived a few minutes later and asked, “What is this place? I’ve delivered to the school, but never here.”
“This is the Daughters of Charity convent.” I replied.
“Oh, so you’re a Sister?”
“Yes, about two years now.”
“Tough life. My daughter went to Mount St. Mary’s. A friend of hers became a Sister after college.”
“Really? What community?” He thought for a moment, but could not remember. I signed for the package told him good-bye and God Bless then returned to class.
Later that evening I checked my phone and saw a voicemail. It was from Bill. “Sister? I wanted to ask you to pray for my daughter. Her name is Megan. She has been having some really bad headaches lately. I know God listens to your prayers, so I thought I would ask. Could you mention it to your Sisters too? Thanks and God Bless you Sister.”
I was shocked this man would ask me this after a less than a 10 minute conversation. I reflected on this encounter that evening and mentioned it to some of the Sisters I live with. They reminded me that it is not what you do or say, but the fact you represent something much larger than yourself. I later found this quote from Paul to the Thessalonians. “The Lord’s message rang out from you not only in Macedonia and Achaia— your faith in God has become known everywhere. Therefore we do not need to say anything about it…” (1 Thessalonians 1:8)
When I began considering religious life, one of the thoughts that kept coming back to me was I wanted to be part of something larger than me. I am always amazed and proud at community gatherings and when we receive letters from our superiors in Paris and Rome when I hear about all the great work that is being done for our brothers and sisters living in poverty all around the world. It’s beautiful to know that somewhere in the world there are women who like me are given to God, living in community, and serving those living in poverty.
(Sr Meg also wrote a post on Sr Denise's blog about why she wanted to be a Daughter of Charity - check it out here!)
Wednesday, August 8, 2012
Saint Vincent de Paul said to the Daughters of Charity "Love is inventive, even to infinity". That inventiveness is something that first struck me about the Daughters of Charity - whether it's doing art ministry like Sr Maria or teaching at a university like Sr Anne.
Sister Hilary Ross was one of those inventive ones.
I first saw her picture in an article about the "Women of Spirit" museum exhibit traveling around the United States. And, of course, it's pretty unmistakable that Sr Hilary was a Daughter of Charity.
Sr Hilary was not a doctor or a nurse or even a physician's assistant. No, she was a biochemist and a pioneer scientist. She published in many scientific journals and soon became renown for her research in Hansen's Disease (leprosy) Meanwhile, she lived and worked in a leper hospital in Carville, Louisiana.
But researching leprosy at Carville isn't where her story ends nor where it begins. Sr Hilary was a Californian, the daughter of immigrants. At the age of 11, tragedy struck when her father drowned in the San Francisco Bay. Just a few months later, the famous San Francisco earthquake took everything. So, the Ross family, both fatherless and homeless, lived in emergency shelters until they were able to afford a house in Berkley, CA. Affording the house, however, meant that everyone in the family, even the children, had to work to pay the bills - including Hilary, once she finished eighth grade.
Meanwhile, Hilary, along with the rest of her family, was baptized Episcopalian but she frequently branched out into other Christian religions. She volunteered with the Salvation Army and also frequently attended Catholic Mass with a friend. Eventually, at the age of 19, she reached the decision to become Catholic. Her conversion made quite the splash in her house. It became the butt of jokes for her brothers and her mother was so upset that she constantly cooked meat on Fridays to spite Hilary.
Things must have calmed down by the time that Hilary announced she wanted to be a Daughter of Charity two years later. Her mom consented, although she didn't want her to go. As a Daughter of Charity, Hilary became a nurse (a quite popular occupation of the Daughters at the time) It wasn't before long that her newly-learned skills were put into practice, as the influenza pandemic of 1918 hit her hospital in Milwaukee. It grew to be something she'd never forget - the hospital filled to the brim, so many dying around her.
Shortly after, Hilary, now Sister Hilary, had to get a mastoid operation - an operation to remove an infection in the mastoid bone (the bone behind the ear). The surgery was somehow botched. she was left with facial paralysis. Since the first surgery was unsuccessful, Sister Hilary went for two more. Both would have great complications - first she contracted typhoid fever, then pneumonia, and then headaches that would never leave her for the rest of her life. When asked about it years later, Sr Hilary shrugged it off, saying "one learns to live with one's ailments"
Mainly because of her facial paralysis (which slowly decreased but never went away), she could no longer be a nurse. The Daughters of Charity, instead, sent her to study pharmacy. Soon, she was sent on her first mission as a pharmacist - to Carville, Louisana to the Carville National Leprosarium, one of only two leper hospitals in the United States. It was a mission that probably terrified her family and friends, who probably thought for sure she'd catch the contagious disease. But she herself had no fear - "I just had a job to do – and I had to give God the best of what I had. He’s always been my boss, you know."
Her job as a pharmacist soon turned into that of a biochemist. From 1927 on, she began to publish medical studies, especially on the changes that take place when the Hansen's bacteria enters the body. Thanks to her investigations, the world would have a greater knowledge of all the aspects of Hansen's Disease (leprosy). She, a humble Sister who never even went to high school, became recognized in the science industry as a pioneer. When an interviewer commented on her various awards and how great it was that she was now an international figure, she replied, probably with a roll of her eyes or a wave of her hand, "That’s all a lot of bosh. I just did my job as well as I could. And there were a lot of other good Sisters and people doing much better than I."
Sr Hilary stayed at Carville - researching, investigating and generally caring about the welfare of her poor sick - for 37 years. In 1960, she retired at the "old age" of 66. Perhaps people thought she'd finally slow down now that she was officially retired - but Sister Hilary thought the opposite, saying she still had much more life to give to the poor. Instead of taking it easy, she volunteered for the foreign missions - more specifically to Wakayama, Japan - to work in a hospital for crippled children.
And this is where Sister Hilary's story turns black for me, as I couldn't find any other details about her past her move to Japan, except this interview of her on the Daughters of Charity website. I do know that she died in 1982, at the age of 88, still living and working in Japan.
Sister Hilary was truly inventive in her love for the poor. (After all, do you know any other Sisters that are famous biochemists?)
She was courageous.
She was a fighter.
She was strong.
Yet, following in the footsteps of Saint Vincent de Paul, she was so humble in the face of such international fame, saying "I just did my job. Now you take Father Damien of Molakai. He’s the real hero in the fight against leprosy. I’ll have a lot to tell him when we meet in heaven!"
Sister Hilary Ross was one of those inventive ones.
I first saw her picture in an article about the "Women of Spirit" museum exhibit traveling around the United States. And, of course, it's pretty unmistakable that Sr Hilary was a Daughter of Charity.
Sr Hilary was not a doctor or a nurse or even a physician's assistant. No, she was a biochemist and a pioneer scientist. She published in many scientific journals and soon became renown for her research in Hansen's Disease (leprosy) Meanwhile, she lived and worked in a leper hospital in Carville, Louisiana.
But researching leprosy at Carville isn't where her story ends nor where it begins. Sr Hilary was a Californian, the daughter of immigrants. At the age of 11, tragedy struck when her father drowned in the San Francisco Bay. Just a few months later, the famous San Francisco earthquake took everything. So, the Ross family, both fatherless and homeless, lived in emergency shelters until they were able to afford a house in Berkley, CA. Affording the house, however, meant that everyone in the family, even the children, had to work to pay the bills - including Hilary, once she finished eighth grade.
Meanwhile, Hilary, along with the rest of her family, was baptized Episcopalian but she frequently branched out into other Christian religions. She volunteered with the Salvation Army and also frequently attended Catholic Mass with a friend. Eventually, at the age of 19, she reached the decision to become Catholic. Her conversion made quite the splash in her house. It became the butt of jokes for her brothers and her mother was so upset that she constantly cooked meat on Fridays to spite Hilary.
Things must have calmed down by the time that Hilary announced she wanted to be a Daughter of Charity two years later. Her mom consented, although she didn't want her to go. As a Daughter of Charity, Hilary became a nurse (a quite popular occupation of the Daughters at the time) It wasn't before long that her newly-learned skills were put into practice, as the influenza pandemic of 1918 hit her hospital in Milwaukee. It grew to be something she'd never forget - the hospital filled to the brim, so many dying around her.
Shortly after, Hilary, now Sister Hilary, had to get a mastoid operation - an operation to remove an infection in the mastoid bone (the bone behind the ear). The surgery was somehow botched. she was left with facial paralysis. Since the first surgery was unsuccessful, Sister Hilary went for two more. Both would have great complications - first she contracted typhoid fever, then pneumonia, and then headaches that would never leave her for the rest of her life. When asked about it years later, Sr Hilary shrugged it off, saying "one learns to live with one's ailments"
Mainly because of her facial paralysis (which slowly decreased but never went away), she could no longer be a nurse. The Daughters of Charity, instead, sent her to study pharmacy. Soon, she was sent on her first mission as a pharmacist - to Carville, Louisana to the Carville National Leprosarium, one of only two leper hospitals in the United States. It was a mission that probably terrified her family and friends, who probably thought for sure she'd catch the contagious disease. But she herself had no fear - "I just had a job to do – and I had to give God the best of what I had. He’s always been my boss, you know."
Her job as a pharmacist soon turned into that of a biochemist. From 1927 on, she began to publish medical studies, especially on the changes that take place when the Hansen's bacteria enters the body. Thanks to her investigations, the world would have a greater knowledge of all the aspects of Hansen's Disease (leprosy). She, a humble Sister who never even went to high school, became recognized in the science industry as a pioneer. When an interviewer commented on her various awards and how great it was that she was now an international figure, she replied, probably with a roll of her eyes or a wave of her hand, "That’s all a lot of bosh. I just did my job as well as I could. And there were a lot of other good Sisters and people doing much better than I."
Sr Hilary stayed at Carville - researching, investigating and generally caring about the welfare of her poor sick - for 37 years. In 1960, she retired at the "old age" of 66. Perhaps people thought she'd finally slow down now that she was officially retired - but Sister Hilary thought the opposite, saying she still had much more life to give to the poor. Instead of taking it easy, she volunteered for the foreign missions - more specifically to Wakayama, Japan - to work in a hospital for crippled children.
And this is where Sister Hilary's story turns black for me, as I couldn't find any other details about her past her move to Japan, except this interview of her on the Daughters of Charity website. I do know that she died in 1982, at the age of 88, still living and working in Japan.
Sister Hilary was truly inventive in her love for the poor. (After all, do you know any other Sisters that are famous biochemists?)
She was courageous.
She was a fighter.
She was strong.
Yet, following in the footsteps of Saint Vincent de Paul, she was so humble in the face of such international fame, saying "I just did my job. Now you take Father Damien of Molakai. He’s the real hero in the fight against leprosy. I’ll have a lot to tell him when we meet in heaven!"
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Saturday, June 16, 2012
My passport expires tomorrow. It marks the end of an era for me - that decade of constant travel within Latin America is over. I was one page away from having a full passport. Today, when I should have been packing for Texas, I flipped through the pages nostalgically, remembering the people I met in country after country, remembering the hell I went through to get one of the resident visas, and smiling for and missing those friends I left behind.
Truthfully, that last one was the main reason for the nostalgia. I love traveling, yes; love airports and flying, yes but what I miss more than anything is the relational part of international travel, connecting with a person despite the differences, creating deep relationships cross-culturally and even cross-linguistically. Through those connections, I've formed friendships with people I otherwise wouldn't have talked to or maybe not even met. Without either one of us knowing, it is those people that have formed me into who I am - both emotionally and spiritually.
My passport expires tomorrow (or today, now that it's 12:30am), but a new adventure starts. Tomorrow, I begin the two-day car ride to Harlingen, Texas to complete the second half of my postulancy. It's a different journey now than what started a decade ago - it's one without stamps, red-eye flights or visa bargaining. (There are, however, applications involved)
Later on today, after some passport nostalgia and packing, I was led to the new international Daughters of Charity website through an email I received. I was drawn to the "where we are" section and I got sucked in.
As of January 2012, we are 17,743 Sisters. In ninety-three countries.
Let that sink in, Amanda.
93.
23 countries in Africa.
16 countries in Asia.
3 countries in Oceania (Australia, Cook Islands and Fiji)
28 countries in Europe.
ALL of Latin America.
ALL of North America.
My passport may be expiring but I have a feeling this journey I'm on now, this decade to come, may be even more international than I think...not in the sense of uncomfortable and awkward airport naps, or visa headaches, or pretty stamps, but in that relational sense I love.
And that makes me very excited for the decade ahead. :)
Truthfully, that last one was the main reason for the nostalgia. I love traveling, yes; love airports and flying, yes but what I miss more than anything is the relational part of international travel, connecting with a person despite the differences, creating deep relationships cross-culturally and even cross-linguistically. Through those connections, I've formed friendships with people I otherwise wouldn't have talked to or maybe not even met. Without either one of us knowing, it is those people that have formed me into who I am - both emotionally and spiritually.
My passport expires tomorrow (or today, now that it's 12:30am), but a new adventure starts. Tomorrow, I begin the two-day car ride to Harlingen, Texas to complete the second half of my postulancy. It's a different journey now than what started a decade ago - it's one without stamps, red-eye flights or visa bargaining. (There are, however, applications involved)
Later on today, after some passport nostalgia and packing, I was led to the new international Daughters of Charity website through an email I received. I was drawn to the "where we are" section and I got sucked in.
As of January 2012, we are 17,743 Sisters. In ninety-three countries.
Let that sink in, Amanda.
93.
23 countries in Africa.
16 countries in Asia.
3 countries in Oceania (Australia, Cook Islands and Fiji)
28 countries in Europe.
ALL of Latin America.
ALL of North America.
My passport may be expiring but I have a feeling this journey I'm on now, this decade to come, may be even more international than I think...not in the sense of uncomfortable and awkward airport naps, or visa headaches, or pretty stamps, but in that relational sense I love.
And that makes me very excited for the decade ahead. :)
Tuesday, June 12, 2012
It was tomorrow seventy-two years ago that the capital of France, Paris, fell into German hands. Suddenly, Nazi flags began to fly, road signs were put up in German, soldiers roamed the streets. The war had now become real, as if it weren't before.
And there, in the middle of Paris, sat 140 rue du Bac - the motherhouse of the Daughters of Charity, a religious community that had celebrated its 300th anniversary not too long before, and home to the chapel where the Blessed Mother appeared to St Catherine Laboure the century before. The Daughters, by this time, had already spread throughout the world. There were Sisters in countries under Axis and Allied occupation. And now, the city of their motherhouse, the home of the community, their whole history was now under the Germans.
Meanwhile, a French Daughter of Charity by the name of Sister Helene Studler, had already prepared for the Axis occupation. Sister Helene had already been carrying out her work for a year by the time France officially fell. She had been to the border various times, assisting those who had been evacuated. A few days after the occupation, prisoners arrived, having marched there. Taken by surprise, Sister Helene cleaned and bound their wounds. It was this event that would change everything. Just a month after the Axis occupation, Sister Helene set up an escape system to save French soldiers from the Gestapo. Almost 2,000 Frenchmen escaped under her direction. She was arrested in 1941 but released before her year sentence was up because of poor health. She went straight back to her work, though she quickly escaped to Lyons when she discovered the Gestapo were after her again. Frustrated by their inability to find Sister Helene, the Gestapo arrested the Superioress General of the Daughters of Charity and grew even more frustrated when she refused to release any information about Sister Helene's whereabouts.
As Sister Helene hid in Lyons, seven hours away in Dordogne, France, lived another Daughter of Charity - Sister Agnes Walsh. Sister Agnes was actually British, an Allied citizen living in an Axis-occupied country. She had to lay low, for the danger of the Nazis finding out she was British was simply too great. She had accidentally received an Irish passport earlier, which bought her some leeway, yet her accent quickly gave away her English heritage. And she had already seen the way the Gestapo went after the French Jews. Yet one day, a man named Pierre Cremieux knocked on the door of the convent asking the Sisters to hide him, his wife and three children. Hiding them would mean even extra danger for the Sisters - after all, they were already hiding the fact one of them was British - but Sister Agnes pleaded their case to the superior and the family of five remained with them, hidden in the convent.
But Sister Agnes was not the only one hiding Jews. Countries away, in Poland, the Daughters of Charity were hiding Jews at St Anthony's Orphanage, under the direction of Sister Marejanna Reszko.Not too far away, Sister Bronisława Wilemska, along with Bishop Małysiak, hid Jews in their institution for the eldery and disabled. In fact, hiding Jews started to become the unofficial ministry of the Daughters of Charity in Poland. All in all, Yad Vashem has recognized five different Daughters of Charity from three different Polish cities.
In nearby Hungary, Daughters of Charity hid Jews in an all-girls school. The Sisters there were crafty, making the school a fake military workshop until that city was liberated and the hidden Jews were saved. The provincial house in Hungary, under the leadership of Sister Klara Rath, also served as a hiding place. The Nazis constantly appeared wanting to search the house, yet miraculously went away every time because of Sister Klara's doings - whether it be distracting them with drinks, claiming the children there were all baptized Christians, or quoting a dangerous line of the Hungarian anthem. All the Jews there were also saved.
The war was trying for the Daughters of Charity, yet it seemed that it only set their heart even more afire for love of the poor, the persecuted, the abandoned. Paris was liberated on August 25, 1944 and the war would end within the year. Sister Helene, that brave non-violent woman of the French Resistance, wouldn't live to see the end of the war. In December, just a few months after the liberation of France, Sister Helene died of a painful cancer. Sister Agnes, however, did survive the war as did the Jewish family she hid. She lived to the age of 97 and was posthumously honored as one of the British Heroes of the Holocaust. Sister Klara of Hungary also survived the war. She died in 1991 and now has the title "Righteous Among the Nations".
These women, although their history now dates back seventy years or so, still remain alive to me. Their stories still resonate with me. Their bravery inspires me. I thank them for their service, I thank them for their dedication to our mission as Daughters of Charity, I thank them for the example they give to me and all the Daughters of Charity now and to come and pray that they will never be forgotten.
And there, in the middle of Paris, sat 140 rue du Bac - the motherhouse of the Daughters of Charity, a religious community that had celebrated its 300th anniversary not too long before, and home to the chapel where the Blessed Mother appeared to St Catherine Laboure the century before. The Daughters, by this time, had already spread throughout the world. There were Sisters in countries under Axis and Allied occupation. And now, the city of their motherhouse, the home of the community, their whole history was now under the Germans.
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| Sister Helene Studler |
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| Sister Agnes Walsh |
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| Sister Marejanna Reszko Yad Vashem Photo Archive |
In nearby Hungary, Daughters of Charity hid Jews in an all-girls school. The Sisters there were crafty, making the school a fake military workshop until that city was liberated and the hidden Jews were saved. The provincial house in Hungary, under the leadership of Sister Klara Rath, also served as a hiding place. The Nazis constantly appeared wanting to search the house, yet miraculously went away every time because of Sister Klara's doings - whether it be distracting them with drinks, claiming the children there were all baptized Christians, or quoting a dangerous line of the Hungarian anthem. All the Jews there were also saved.
The war was trying for the Daughters of Charity, yet it seemed that it only set their heart even more afire for love of the poor, the persecuted, the abandoned. Paris was liberated on August 25, 1944 and the war would end within the year. Sister Helene, that brave non-violent woman of the French Resistance, wouldn't live to see the end of the war. In December, just a few months after the liberation of France, Sister Helene died of a painful cancer. Sister Agnes, however, did survive the war as did the Jewish family she hid. She lived to the age of 97 and was posthumously honored as one of the British Heroes of the Holocaust. Sister Klara of Hungary also survived the war. She died in 1991 and now has the title "Righteous Among the Nations".
These women, although their history now dates back seventy years or so, still remain alive to me. Their stories still resonate with me. Their bravery inspires me. I thank them for their service, I thank them for their dedication to our mission as Daughters of Charity, I thank them for the example they give to me and all the Daughters of Charity now and to come and pray that they will never be forgotten.
Monday, August 15, 2011
It amazes me how big my family has gotten just within a few months. Yes, my cousin did have a beautiful baby boy and added yet another little one to our large family, but I talk here about how my life has amazingly changed from having just one sibling (a brother) to have thousands of new sisters.
In the past few months, thanks to the young adult group I belong to, I've been able to meet many religious from a whole array of congregations - the Little Sisters of the Poor, the Nashville Dominicans, the Oblate Sisters of Providence, the Immaculate Heart of Mary Sisters and the All Saints Sisters. Although I wasn't joining their community, they smiled when I shared with them my discernment with the Daughters and rejoiced with me when I was accepted.
By now, I'm sure you've figured out that I'm talking about my Sisters, the Daughters of Charity. And you might be thinking "ugh, what a cheesy way to say that". But ha! You are half wrong! Yes, it probably is a trite way to illustrate the "family feeling" there is between the Sisters. However, I'm not only talking about the 14,000 Daughters of Charity around the world, I'm talking about all religious around the world.
In the past few months, thanks to the young adult group I belong to, I've been able to meet many religious from a whole array of congregations - the Little Sisters of the Poor, the Nashville Dominicans, the Oblate Sisters of Providence, the Immaculate Heart of Mary Sisters and the All Saints Sisters. Although I wasn't joining their community, they smiled when I shared with them my discernment with the Daughters and rejoiced with me when I was accepted. I grew particularly close to the Little Sisters of the Poor, who were not only very active in our young adult group but also seemed to pop up unexpectedly since I met them. My vocation is not with them but I do feel quite a friendship with them. Interestingly enough, many of the residents of the nursing home of the Little Sisters are relatives of Daughters of Charity! Anyway, the day before I was to leave for prepostulancy, I stopped by their house and talked in length with two Sisters I had grown close to. One is not much older than I am and we bonded over our love of yarn (hey, don't judge). She gave me good advice about entering and, as we hugged goodbye, I felt a deep sense of family, even though she wears a different habit, works in a different ministry, etc.
I think many people think a girl is losing family when she enters religious life. They couldn't be more wrong. I feel that my family has practically exploded in growth. I could write in length about how I've grown to see many Daughters of Charity and other Sisters as sisters, but the gist is that you gain so many sisters - of different ages, of different backgrounds - that aren't connected with you through blood but through love of the same lifestyle, through love of the same vows. (Also, I cannot speak for other communities but, on a more practical note, the Daughters allow yearly home visits and encourage constant communication with your "blood" family.)
That same yarn-loving Little Sister of the Poor I talked about wrote this to me, it made me laugh and I had to share: "There is something so deep among Sisters, no matter what Congregation we are part of. It's the bond of Christ's love as our Spouse! Aren't we lucky ducks?!"
Monday, July 4, 2011
I love the Daughters for being international, as I've talked about before when I mentioned their missions in the former USSR and a comment left by a British Daughter of Charity. I love it even more for the fact that I can find videos about them in Spanish that aren't simple translations. Sometimes translations can be iffy (especially with the use of online translators), sometimes they can be absolutely fine grammatically and orthographically...but either way, something gets lost in the translation. The sentiment, the enthusiasm of the original language is just not there. And usually, unless the translation is really really good, you can always tell that it's a translation. This isn't to discourage anyone from translating an important document into another language, especially if it serves the people (after all, how else could I read writings from St. Louise and St. Vincent de Paul...I know very little French!), but somehow the original language is always better and more beautiful.
Recently, I went searching for YouTube videos to show the Sisters I worked with in Bolivia. I wanted them to know even deeper the congregation I was joining. Writing about it is one thing, showing it in photos and videos is another. I didn't have to look far - I just typed in "Hijas de la Caridad" and found a multitude of videos about them that WEREN'T translations - rather original videos, mainly from the province in Peru.
Here is a promotion video that they have for vocations:
And yet another about the Sisters in Trujillo....
Recently, I went searching for YouTube videos to show the Sisters I worked with in Bolivia. I wanted them to know even deeper the congregation I was joining. Writing about it is one thing, showing it in photos and videos is another. I didn't have to look far - I just typed in "Hijas de la Caridad" and found a multitude of videos about them that WEREN'T translations - rather original videos, mainly from the province in Peru.
Here is a promotion video that they have for vocations:
And yet another about the Sisters in Trujillo....
UPDATE: The Daughters of Charity have a YouTube channel - FILLESDELACHARITE. They are the same videos posted in various languages. They take turns making the videos, so it's never obvious what the first language is!
Saturday, June 11, 2011
A few nights ago, our local young adult group hung out with the Little Sisters of the Poor in their home in Baltimore. It was overall a great visit and one thing that really struck me was the Rosary we prayed in their chapel with their Sisters and the elderly.
In the spirit of World Youth Day, Sister had us do the mysteries in different languages. The person leading the mystery would say it in a foreign language, the rest would respond in either English or the same foreign language (if they knew it). I led the first in Spanish, a Sister led the second in Polish, another the third in Italian, another the fourth in Korean, and the fifth in French.
After I got over the butterflies of speaking Spanish into a loud microphone for the first time in years, I really saw how neat praying the Rosary like this really was. I suddenly felt connected with the world, knowing that even though I don't know Polish, Italian, Korean or French, I could still respond in English because, while the words themselves are different, the meaning is all the same. Just think - right now, somewhere around the world, someone else is praying the Rosary...just like you!
Here is a great video about youth and the Rosary:
What about you? Do you pray the Rosary? Have you ever had moments in which you felt the worldwide connection of being Catholic/Christian?
In the spirit of World Youth Day, Sister had us do the mysteries in different languages. The person leading the mystery would say it in a foreign language, the rest would respond in either English or the same foreign language (if they knew it). I led the first in Spanish, a Sister led the second in Polish, another the third in Italian, another the fourth in Korean, and the fifth in French.
After I got over the butterflies of speaking Spanish into a loud microphone for the first time in years, I really saw how neat praying the Rosary like this really was. I suddenly felt connected with the world, knowing that even though I don't know Polish, Italian, Korean or French, I could still respond in English because, while the words themselves are different, the meaning is all the same. Just think - right now, somewhere around the world, someone else is praying the Rosary...just like you!
Here is a great video about youth and the Rosary:
What about you? Do you pray the Rosary? Have you ever had moments in which you felt the worldwide connection of being Catholic/Christian?
Monday, May 23, 2011
One of the blogs I follow is "Voces Vicentinas" written by Fr. Aidan Rooney, an American Vincentian priest, who lives in the Altiplano in Bolivia. I read his entries with nostalgia, although I lived in a different city hours away. Today, he posted an entry on schools in Bolivia that I have to share because it almost completely echoes my own experience in Cochabamba:
His blog entry: Having What You NeedIf you'd like to donate to Fr. Aidan's many ministries, click here. Although I've never met him personally (though I've heard great things about him from Sisters!), I have no problem saying that he's a great example of the whole Vincentian mission. The Vincentians were founded by St. Vincent de Paul and are the "brother community" of the Daughters of Charity. The two have always been intertwined, sharing a common history and supporting each other - their Superior General is also the Superior General of the Sisters, for example.
On a lighter note, check out this video of the Superior General of the Vincentians, Fr Gregory Gay (a Baltimorean!), during his visit to Bolivia. The hilarity starts around 3:00. (By the way, I'm really impressed with Fr. Gregory's Spanish!)
Tuesday, May 10, 2011
Why I Love the Daughters of Charity Reason #15: It takes a good almost 8 minutes to simply list missions founded from 1991-2011 in the former USSR and show a few pictures.
Ever since I met the Daughters so many years ago, I knew they were an international group. But for some reason, it never occurred to me that they aren't solely missionaries, that there are thousands of native Daughters of Charity working in their own homeland (outside of the US). Of course, I knew that in the back of my head but it never really clicked.
That is, until I wrote a blog entry for Sr. Denise's blog (see first entry of this blog) and a British Daughter of Charity commented on the post. It was a moment that really made me smile. I imagined her...thinking in a British accent as she wrote her comment...and, just as I had seen around Emmitsburg and Baltimore, there were pictures of St. Vincent and St. Louise around her desk, photos of the Superiors on the walls. Okay, so I really have no idea if she actually has a British accent or if there are those pictures around her desk. BUT I did know that here was a woman halfway across the world that still was intimately connected with the group of women I knew, even if they may not have never met before. Here was a woman thousands of miles away that had a devotion to St. Vincent de Paul, St. Louise and the rest; that read (and followed) the same Constitution I read; that shared the same joy of being Vincentian.
As I watched this video, the same thoughts went through my head. First of all, I was amazed by how many there were, founded in just a 20 year timespan. Not only that but some had been founded just this year! But second of all, I had the same feelings I did when I think about the British DC that commented on my post. I imagined myself in those pictures with them...the Sisters chattering away in a Slavic language I didn't understand and in a country I couldn't even find on the map, yet despite that, I felt an utter connection with them. I saw in them the same devotion to the mission I see in the Daughters of Charity here in the United States.
I know not every discerner out there is looking for a huge international community. But I am the kind of person that finds things like this fascinating. And how lucky am I that God would lead me to this community - the Daughters are in over 90 different countries in the world! So many different languages, so many different cultures...yet one mission! (Reminds me of "Lord of the Rings"...."one mission to rule them all!")
Ever since I met the Daughters so many years ago, I knew they were an international group. But for some reason, it never occurred to me that they aren't solely missionaries, that there are thousands of native Daughters of Charity working in their own homeland (outside of the US). Of course, I knew that in the back of my head but it never really clicked.
That is, until I wrote a blog entry for Sr. Denise's blog (see first entry of this blog) and a British Daughter of Charity commented on the post. It was a moment that really made me smile. I imagined her...thinking in a British accent as she wrote her comment...and, just as I had seen around Emmitsburg and Baltimore, there were pictures of St. Vincent and St. Louise around her desk, photos of the Superiors on the walls. Okay, so I really have no idea if she actually has a British accent or if there are those pictures around her desk. BUT I did know that here was a woman halfway across the world that still was intimately connected with the group of women I knew, even if they may not have never met before. Here was a woman thousands of miles away that had a devotion to St. Vincent de Paul, St. Louise and the rest; that read (and followed) the same Constitution I read; that shared the same joy of being Vincentian.
As I watched this video, the same thoughts went through my head. First of all, I was amazed by how many there were, founded in just a 20 year timespan. Not only that but some had been founded just this year! But second of all, I had the same feelings I did when I think about the British DC that commented on my post. I imagined myself in those pictures with them...the Sisters chattering away in a Slavic language I didn't understand and in a country I couldn't even find on the map, yet despite that, I felt an utter connection with them. I saw in them the same devotion to the mission I see in the Daughters of Charity here in the United States.
I know not every discerner out there is looking for a huge international community. But I am the kind of person that finds things like this fascinating. And how lucky am I that God would lead me to this community - the Daughters are in over 90 different countries in the world! So many different languages, so many different cultures...yet one mission! (Reminds me of "Lord of the Rings"...."one mission to rule them all!")





