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What Airports Can Teach You About Bearing Witness

Thursday, July 13, 2017

"The White Nuns" Copyright (c) 2015 by Andrea Missianto
As I waited in the Southwest Airlines line to check my bag, I caught a glimpse of a white veil behind me. I turned around. I just had to. Of course, I said “hi” and even correctly guessed her community, a community I know pretty well here in San Antonio. I told her my name, which I hope she remembered, but I also thought “I used to be one of you”.

Sister, I used to be one of you. Like you, I used to have random strangers approach me and strike up conversations, just like I did with her this morning. People would tell me wonderful stories about Sisters they knew in their childhood that changed their lives or they'd talk to me about their struggling faith or we'd try to see if we knew the same people. Now, I've become one of those strangers.

In my last blog entry, I mentioned the Daughters being a missionary itinerant  community. They were also a community that traveled. A lot. Even if we weren't being missioned, we were traveling for retreats, for meetings, for conferences, for everything. I traveled to states I've never lived in and never visited since.

A few minutes later, as I passed through security, I thought of the Sister again. I didn't see her in the security line but her experiences are probably the same that I had for years.
Sister, I used to be one of you. I would rip off my coiffe (veil) and put it in the bin. One airport asked me to, so I always did since. Some TSA officers seemed shocked - “no, Sister, you don't have to take it off! It's religious garb!” “No, it's okay”, I told them. But, almost without fail, no matter the city, I was pulled aside after X-ray and patted down. Once because of the cross but usually because of that long skirt.

Sister, I used to be one of you. Like you, I used to be a silent witness. I know some Sisters were bothered by the extra time we spent in security but the truth is I never minded. Let TSA do what they need to do. But, more than anything, I wanted to wear my habit to the airport. I wanted people to know that young Sisters, “young nuns”, still existed. Even if they never approached me, just a glance of me would hopefully remind them of good things – of faith, of goodness in the world, of service, of love. Hopefully remind them of more than just nuns with rulers...which I unfortunately did hear about time to time.
And it was more than the veil, by the way, lest anyone think I'm starting a debate. Even Sisters without habits have a “nun” look. I can point them out from a mile away and would have done the same this morning with an un-habited Sister too.

Sister, I used to be one of you. But I'm not anymore.

Now I am a random stranger in the airport, traveling to who-knows-and-who-cares-where.
Now, I blend in.
Now, I'm now free to sit and read my book or sleep leaning against the window, two things I missed about traveling when I was a Sister.

Nonetheless, I may be able to finish my book but take off the veil, take off the title of “Sister”, take off the religious community's initials, and being a witness of faith, goodness in the world, service and love becomes a whole lot harder. Not just in the airport but in life. It's no longer obvious, no longer implied by my very lifestyle – but it's not something I'm willing to abandon. It's still something I want to remind the world.

So, Sister, in that way, I'm still just like you.

Rachel Scott: What She's Teaching Me 15 Years Later

Saturday, January 21, 2017

I have a number of heroes in my life.
I have heroes that have passed on long ago, never having known me physically, but somehow reach me and walk with me through life in some way.
And I have heroes who have literally been by my side at the right moment and with their personalities, life stories, and work teach and inspire me more than they know.

Lately, in this time of transition for me, I've been thinking and praying of all my heroes.
And silently thanking them.

I've written a lot about the first type, some of those who lived in seventeenth century France, one who died just a few years before I was born.
But before St. Vincent de Paul, before Ita Ford, there was Rachel Scott.

When I was in high school, I received a copy of The Journals of Rachel Scott: A Journey of Faith at Columbine High (which, by the way, aren't really her journals but writing based on her journals). Rachel and I had lots of differences but I connected with the similarities.

We were Millennial high-school juniors, she being born in '81 and I in '85.
We were aspiring writers.
We avidly journaled our thoughts, fears, and prayers.
We struggled with the faith journey - the joy of finding Him, the grief of His silence, the confusion of not knowing His path.
We believed, against all odds, that we could somehow change the world.

With her, I felt like I had a companion on the journey. Her story pushed me to continue on as I grew deeper into figuring out life and faith and the future. It didn't matter to me whether her life ended with the "do you believe in God?" question or not. I still felt that I had a hero that taught me that people like me could change the world.

 As my life went on, Rachel and her story phased out of my mind. New heroes came in, accompanying me in new ways that I needed at the time. She didn't appear again until I saw on Facebook that a movie, I'm Not Ashamed, was being made about her life.

At first, I was just excited that a movie was being made about one of my heroes almost twenty years after her death. But now, watching I'm Not Ashamed, I realize the movie's timing, Rachel Scott's story re-entering my life, was Providential for me.

It's easy to narrow Rachel's story down to her not being ashamed of Jesus. After all, that's the thought process behind the title and I could certainly understand why. It's something to admire about her - something I admire - but I think it's just a piece of the bigger message for me (and probably a message that everyone can relate to):

Be true to who you are.
Don't pretend to be someone else just for the convenience of it.
Because it's you, the true you, that will change the world.

Or, in her own words,
"Don't let your character change color with your environment. 
Find out who you are and let it stay its true color." - Rachel Scott

It's a very appropriate message for a high school student. Peer pressure, trying to figure out who you are, discovering the depths of faith and all that.

But it's also a message for me now. Almost 20 years later after her death, 15 years after reading the book.
The truth is, when you leave a religious community, you lose an identity. You're no longer "Sister". You're just you, a face in the crowd. But if being "Sister" was an identity that you discovered never fit you anyway, there's some soul searching to do.

Who is my true self?
How do I show my faith now?
How will I change the world?

And then this question appears - is "changing the world" youthful naivety?
In a way, yes. I no longer believe that the entire world can change because of someone I did or said or wrote. I'm 31 now, not 16...
...yet I think of those heroes in my life that I mentioned earlier - the ones who have physically been at my side. They've changed my world for the better, giving me the inspiration to do the same for others. That's changing the world.

I'm still trying to figure it all out but I'm following the example of Rachel -
I'm letting myself be me, even the parts of me that may not be too popular;
I'll wrestle with the words and deeds of the faith journey;
and continue to believe that one day, I will change the world.


Lessons in Faith & Humanity from MASH's Father Mulcahy

Monday, January 16, 2017

2016 took one of its last celebrity victims in William Christopher, who played Father Mulcahy on MASH. Five years earlier, I had written a post on what his character could teach us about religious life.

My life has gone through many twists and turns since I wrote that post, especially in 2016, and now I see Father Mulcahy's lessons as much more universal than I did back then. His character is much deeper than just the token chaplain or a moral compass to tell this shameless cast of characters to calm the heck down. No, Father Mulcahy is there to give us lessons in service, faith and humanity.

One of the biggest lessons that he taught us - all of us - was that to be kind, to be good-hearted in a world full of chaos doesn't require perfection.

He was human, not a robot priest or a flowerly saint too perfect to aspire to be like.
He was just a Christian, trying his best to be as Christ-like as he could.

One of my favorite scenes with Fr. Mulcahy is from the episode "Dreams" (Season 8, Ep. 22). Being the human and overworked religious that he is, he falls asleep while hearing someone's confession. He dreams of becoming Pope. Instead of passing the position up like a “humble priest”, he's elated and even more so that his Mass seems full to the brim. If you've ever seen MASH, you know that Father's Masses (or even ecumenical services) are very sparsely attended.

Like the rest of us, he has selfish ambitions.
Like him, I grow elated when I'm praised and recognized for something, like when a client comes to thank me for something I've done, a coworker praises me for a job well-done, or when I'm chosen for a special task.
Try as one might to be Christ-like, everyone has selfish ambitions. It's what makes us human - and that's okay.

But there's something more to Father Mulcahy's dream. Father Mulcahy – now Pope Mulcahy – is at the altar celebrating Mass when he feels something from above drip on his shoulder. Drip, drip, drip. He looks up. Christ on the crucifix, just as it should be. The Father Pope continues.
Drip, drip, drip.
He looks up again. This time, the camera very quickly pans to the crucifix above him. 

The crucifix no longer has Christ.
The crucifix holds a wounded American soldier...whose blood is dripping on Pope Mulcahy's shoulder.

Screenshot from this blog:
http://p-pcc.blogspot.com/2007/12/mash-season-8-episode-191-dreams.html

With that look up, Fr. Mulcahy is brought back to the present as the characters operate around him and life continues as normal.

When he saw Christ - particularly, in that American soldier - Fr. Mulcahy is taken out of his completely normal human selfish ambition back to what it's really about -
"Truly I tell you, just as you did it to one of the least of my brothers and sisters, you did it to Me." (Matthew 25:40)

Who are the least? 
It's that wounded soldier.
It's that single mother struggling to make end's meet.
But it's also everyone around us, including ourselves.
But, most frustrating of all, it's our enemies.
Like Christ, we're all suffering our own crosses, seen or unseen.

Constantly circling back to that verse, to meeting Christ crucified and encountering God's goodness in those we meet, is what carries on any Christian during the ups and downs of this crazy journey of having faith and doing the best we can. God is here.

Or it's what carries me on, anyway. 

And I like to believe that, if he were real, it would be what carried on Father Mulcahy too...especially on those days he wished he could just get the heck out of there.
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